Results for 'Anna Maria Sioli'

963 found
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  1.  68
    Présence D’anna Maria Battista.Anna Maria Lazzarino Del Grosso - 2009 - Revue de Synthèse 130 (3):493-499.
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  2. Carneade e il terzo libro delle Tusculane.Anna Maria Ioppolo - 1980 - Elenchos 1:76-91.
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  3. L'Inno al mare della Passio Fabii.Anna Maria Giacinta Piredda - 2010 - Paideia 65:307-323.
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  4.  19
    Prima di Meinecke. Una replica e Fulvio Tessitore, Controreplica.Anna Maria Voci - 2009 - Archivio di Storia Della Cultura 22:267-272.
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  5. Segno E tempo meta-fisica Del possibile in Henri Bergson.Anna Maria Treppiedi - 2011 - Giornale di Metafisica 33 (1-2):179-196.
     
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  6. Evidential Probabilities and Credences.Anna-Maria Asunta Eder - 2023 - British Journal for the Philosophy of Science 74 (1):1 -23.
    Enjoying great popularity in decision theory, epistemology, and philosophy of science, Bayesianism as understood here is fundamentally concerned with epistemically ideal rationality. It assumes a tight connection between evidential probability and ideally rational credence, and usually interprets evidential probability in terms of such credence. Timothy Williamson challenges Bayesianism by arguing that evidential probabilities cannot be adequately interpreted as the credences of an ideal agent. From this and his assumption that evidential probabilities cannot be interpreted as the actual credences of human (...)
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  7. Presentation and Assent: a Physical and Cognitive Problem in Early Stoicism.Anna-Maria Ioppolo - 1990 - Classical Quarterly 40 (02):433-.
    The Stoic theory of knowledge was founded by Zeno on a perceptual and crudely materialistic base, but subsequently developed into an elaborate theory involving λεκτ which has proved difficult to reconstruct. The evolution of the school, influenced not only by internal differences but also by interaction with the Platonic Academy, certainly contributed to this development. Hence any adequate reconstruction of the Stoic theory of knowledge must take account of the differences among the positions of the different representatives of the school (...)
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  8.  37
    Mostri divini. Fenomenologia e logica delle metamorfosi.Anna Maria Pezzella - 1992 - Idee 19:159-160.
  9.  6
    The utopian human right to science and culture: toward the philosophy of excendence in the postmodern society.Anna Maria Andersen Nawrot - 2014 - Burlington, Vt.: Ashgate.
    This book explores the question of whether the ideal right to science and culture exists. It proposes that the human right to science and culture is of a utopian character and argues for the necessity of the existence of such a right by developing a philosophical project situated in postmodernity, based on the assumption of ‘thinking in terms of excendence’. The book offers a new way of thinking about access to knowledge in the postanalogue, postmodern society, and is inspired by (...)
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  10.  20
    A. COLINET, Les alchimistes grecs. Tome X. L'Anonyme de Zuretti ou L'art sacré et divin de la chrysopée par un anonyme.Anna Maria Ieraci Bio - 2002 - Byzantinische Zeitschrift 95 (2):680-684.
    La Collection Les Alchimistes Grecs della CUF si arricchisce d'un altro volume con un'opera del tutto nuova rispetto ai due volumi già pubblicati, l'Anonyme de Zuretti: il testo, che prende il nome da C. O. Zuretti, il quale ne curò nel 1930 l'editio princeps nel VII volume del Catalogue des manuscrits alchimistes grecs, è «un traité pratique, complet et systematique, rédigé à l'époque médiévale par un Grec d'Italie du Sud. Celui-ci se base sur de nombreuses sources latines et arabo-latines, sans (...)
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  11.  15
    Altered Functional Connectivity Differences in Salience Network as a Neuromarker of Suicide Risk in Euthymic Bipolar Disorder Patients.Anna Maria Sobczak, Bartosz Bohaterewicz, Tadeusz Marek, Magdalena Fafrowicz, Dominika Dudek, Marcin Siwek, Anna Tereszko, Anna Krupa, Amira Bryll & Adrian Andrzej Chrobak - 2020 - Frontiers in Human Neuroscience 14.
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  12.  15
    L’ἐποχή chez Arcésilas : réponse à Thomas Bénatouïl.Anna Maria Ioppolo - 2011 - Philosophie Antique 11:237-245.
    Bien qu’il tende à interpréter l’ἐποχή comme une position personnelle d’Arcésilas, Thomas Bénatouïl admet cependant que cette interprétation n’est pas pleinement justifiée par nos sources, lesquelles, loin d’être unanimes, font également état d’une interprétation exclusivement dialectique de l’ἐποχή περὶ πάντων. Mais s’il en est ainsi, il est également difficile de soutenir qu’Arcésilas utilise un vocabulaire qui lui est propre pour exposer son point de vue ; en conséquence de quoi le mot ἄδη...
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  13. Rappresentazione e assenso : un problema fisico e gnoseologico nella dottrina stoica.Anna Maria Ioppolo - 1990 - In Antonina M. Alberti, Logica, mente e persona: studi sulla filosofia antica. Firenze: L.S. Olschki.
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  14. A Study on the Foundations of Theories of Epistemic Rationality.Anna-Maria A. Eder - 2016 - Dissertation,
     
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  15.  29
    Machiavelli's Florentine histoires.Anna Maria Cabrini - 2010 - In John M. Najemy, The Cambridge companion to Machiavelli. New York: Cambridge University Press.
  16. L'iterazione aggettivale nell'Orlando furioso.Anna Maria Carini - 1963 - Convivium: revista de filosofía 31:19-34.
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  17.  18
    Temperamental Sensitivities Differentially Linked With Interest, Strain, and Effort Appraisals.Anna Maria Rawlings, Anna Tapola & Markku Niemivirta - 2021 - Frontiers in Psychology 11.
    The present research examined the connections between temperament, students’ domain- and course-specific motivational appraisals, and performance, in two studies. Study 1 explored the relationships between temperamental sensitivities, motivational appraisals, and task achievement among secondary students in the domain of mathematics, using Exploratory Structural Equation Modeling for the analyses. Study 2 was conducted longitudinally among upper-secondary students during a course in four key school subjects. Subject interest was included alongside the temperamental sensitivities as a predictor of course-specific motivation and course grades, (...)
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  18. A sought after legacy: The studies on Erminio Juvalta in the late 20th century.Anna Maria Nieddu - 2006 - Rivista di Storia Della Filosofia 61 (4):981-998.
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  19.  26
    Between Truth, Legitimacy, and Legality in the Post-truth Era.Anna Maria Lorusso - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (4):1005-1017.
    The post-truth regime is a regime in which certain central categories of modernity seem to be inadequate: that of truth as correspondence, that of truth as verification, and that of truth as sincerity. This reflection aims at proposing a shift from the category of truth to the category of legitimacy, in order to rethink those of correctness, objectivity, adequacy. The advantage potentially offered by the concept of legitimacy, with regards to that of truth, has to do with the reference to (...)
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  20.  46
    A garden of statues and marbles: The soderini collection in the mausoleum of Augustus.Anna Maria Riccomini - 1995 - Journal of the Warburg and Courtauld Institutes 58 (1):265-284.
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  21. Bertrand Russell i Ludwig Wittgenstein: Historia przyjaźni.Anna Maria Borzymowska - 2002 - Przeglad Filozoficzny - Nowa Seria 44 (4):5-22.
     
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  22. El tema del "Ut pictura poesis" en "El lenguaje indirecto y las voces del silencio": los antecedentes de la nueva ontología de Merleau-Ponty.Anna Maria Brigante - 2009 - Universitas Philosophica 26 (53):89-105.
    En contra de Sartre, el paralelismo que Merleau-Ponty establece entre literatura y pintura en su escrito El lenguaje indirecto y las voces del silencio es una manifestación de su ontología indirecta. Este texto, que puede ser leído como una reconsideración de la frase horaciana ut pictura poesis ―la pintura es como la poesía―, pretende entonces poner en claro cómo es posible la relación interartística entre la literatura ―arte cuyo material es el lenguaje― y la pintura ―arte que se sirve de (...)
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  23. Situated Relationship and Philosophical Praxis.Anna Maria Carpentieri - 2015 - Childhood and Philosophy 11 (21):55-66.
    The paper is about the connotations of the philosophical novel. It explores the question of whether and how the philosophical novel can become functional model for philosophical praxis. I argue that the philosophical novel is a tool for activating a relational process whereby the concept of “situated relationship” becomes clear and is enhanced in conjunction with the activation of philosophical praxis. A “situated relationship” is identified as a relational practice which is contextualized and exerted in and between thinking, language and (...)
     
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  24. L'esperienza del pensare. Indagine su un paradosso.Anna Maria Treppiedi - 1996 - Giornale di Metafisica 18 (1):113-130.
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  25.  10
    Information, Kommunikation und Wissen: Die Konsequenzen alternativer Kommunikationsperspektiven für die empirische Organisationsforschung.Anna Maria Theis - 1991 - Communications 16 (1):49-62.
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  26.  36
    La filosofia del limite.Anna Maria Staubermann - 2011 - Información Filosófica 8 (17):153-160.
  27. La pietra crudele Presenze bibliche nell'opera prima di Margherita Guidacci e Cristina Campo.Anna Maria Tamburini - 2010 - Studium 106 (5):669-694.
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  28.  9
    Fondamenti della gnoseologia critica contemporanea.Anna Maria Tripodi - 1992 - L'Aquila: Japadre.
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  29.  11
    Dibattiti filosofici ellenistici: dottrina delle cause, Stoicismo, Accademia scettica.Anna Maria Ioppolo - 2013 - Sankt Augustin: Academia Verlag.
  30.  23
    Entre tempos e espaços: poliglotismo e policronismo em Iúri Lotman.Anna Maria Lorusso - 2019 - Bakhtiniana 14 (4):85-102.
    ABSTRACT Even if Lotman’s theory has often been presented as a semiotic theory based on categories of space, temporal categories are crucial as well. And as we can speak of polyglotism as one of the main features of culture, we should speak of polychronism as well. In each state of culture, in fact, we find many temporal codes, and the internal dialogue is not only based on codes coming from different spaces (in the normal sense of polyglotism), but also as (...)
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  31.  31
    Expérience et raison dans la psychologie de Christian Wolff.Anna Maria Vittadello - 1973 - Revue Philosophique De Louvain 71 (11):488-511.
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  32.  7
    Gli Accademici “Neωtepoi” Nel Secondo Secolo D. C.Anna Maria Ioppolo - 2002 - Méthexis 15 (1):45-70.
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  33.  27
    Natürliche Artefakte – künstliche Lebewesen. Eine Kritik der Natur-Artefakt-Dichotomie.Anna Maria Heynkes - 2013 - Deutsche Zeitschrift für Philosophie 61 (2):251-265.
    Material artefacts consist of many smaller – and ultimately natural – objects such as molecules and atoms that have been intentionally rearranged in such a way as to take the shape of a particular artefact and fulfil its functions. Whenever the arrangement of several parts results in properties that go beyond the properties of the individual parts or their sum, it can be said that this arrangement has resulted in a new object. Once created, material artefacts may take part in (...)
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  34. Fuzzy logic and applications: 9th International Workshop, WILF 2011, Trani, Italy, August 29-31, 2011: proceedings.Anna Maria Fanelli, Witold Pedrycz & Alfredo Petrosino (eds.) - 2011 - Heidelberg: Springer.
     
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  35. Persönlichkeitsstärke entwickeln, gesund erhaltend leben und leisten auf der Grundlage des Frankl'schen Menschenbildes.Anna Maria Pircher-Friedrich und Rolf-Klaus Friedrich - 2017 - In Michael Gutownig, Angelika Trattnig & Viktor E. Frankl, Sinn und Leben: Annäherung an Viktor E. Frankl. Klagenfurt: Mohorjeva Hermagoras.
     
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  36.  58
    Vittorio benussi and edoardo Weiss on the unconscious (with two appendices).Anna Maria Accerboni Pavanello - 1999 - Axiomathes 10 (1-3):107-126.
  37. La sfida del carattere. Nietzsche lettore di Emerson.Anna Maria Nieddu - 2008 - Giornale Critico Della Filosofia Italiana 28 (2):406.
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  38. La razón poética de Giambattista Vico.Anna Maria Brigante - 2008 - Universitas Philosophica 25 (51):181-193.
     
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  39.  6
    Lo spariglio: la libertà femminile nella crisi della democrazia.Anna Maria Riviello - 2019 - Roma: Castelvecchi. Edited by Francesca Izzo.
  40.  14
    Ability Emotional Intelligence, Attachment Models, and Reflective Functioning.Anna Maria Rosso - 2022 - Frontiers in Psychology 13.
    Previous studies have reported a significant positive association between ability emotional intelligence and attachment security. However, these studies may, to some extent, be misleading because they relied on self-report measures of attachment security. Furthermore, to our knowledge, no study has yet investigated the relationship between ability EI and mentalization, operazionalized as reflective functioning, although EI and RF were assumed to be “conceptual cousins.” In an attempt to overcome some of the limitations of the previous research, the current study investigated the (...)
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  41. Pasquier e Machiavelli.Anna Maria Battista - 1961 - Rivista Internazionale di Filosofia Del Diritto 38:491-516.
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  42.  15
    The Role of Complex Trauma and Attachment Patterns in Intimate Partner Violence.Anna Maria Speranza, Benedetto Farina, Caterina Bossa, Alexandro Fortunato, Carola Maggiora Vergano, Luigia Palmiero, Maria Quintigliano & Marianna Liotti - 2022 - Frontiers in Psychology 12.
    ObjectiveEven if the relationship between adverse childhood experiences and intimate partner violence has already been established, there are no sufficient studies examining the relationships between these factors and attachment representations, specifically attachment disorganization. Thus, this study aimed to explore, in a sample of women who experienced IPV the presence of interpersonal adversities during childhood, and attachment representations, with a particular focus on disorganization.MethodsWomen’s representations of attachment experiences were investigated through the Adult Attachment Interview, while the presence of various forms of (...)
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  43. Wokół teorii typów: Russell.Anna Maria Borzymowska - 2002 - Przeglad Filozoficzny - Nowa Seria 44 (4):39-56.
     
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  44. Nietzsche e l'America.Anna Maria Nieddu - 2008 - Giornale Critico Della Filosofia Italiana 28 (1):190.
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  45. Evidence of evidence as higher-order evidence.Anna-Maria A. Eder & Peter Brössel - 2019 - In Mattias Skipper & Asbjørn Steglich-Petersen, Higher-Order Evidence: New Essays. Oxford, United Kingdom: Oxford University Press.
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  46. La dottrina stoica dei beni esterni e i suoi rapporti con l'etica aristotelica.Anna Maria Ioppolo - 1974 - Rivista di Storia Della Filosofia 29 (4):363.
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  47. Gioco del limite e movimento del pensiero in Jaspers e Gadamer.Anna Maria Treppiedi - 2006 - Giornale di Metafisica 28 (2):461-482.
     
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  48.  57
    Are maternal reflective functioning and attachment security associated with preadolescent mentalization?Anna Maria Rosso, Paola Viterbori & Alda M. Scopesi - 2015 - Frontiers in Psychology 6:149441.
    This study investigated the impact of maternal reflective functioning (RF) and attachment security on children’s mentalization. The Adult Attachment Interview (AAI) was administered to mothers in a sample of 41 mother–preadolescent dyads. AAI transcripts were rated in terms of the Berkeley AAI System ( Main and Goldwyn, 1998 ) and the Reflective Functioning Scale (RFS; Fonagy et al., 1998 ). Preadolescent mentalization was assessed using a semi-structured interview adapted from O’Connor and Hirsch (1999) and also by analyzing mental-state talk produced (...)
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  49.  27
    The good sense of Umberto Eco and the common sense of the Echian Encyclopaedia.Anna Maria Lorusso - 2021 - Semiotica 2021 (241):29-44.
    The aim of my contribution is to analyse the role that common sense has played in Umberto Eco’s work. After making clear the distinction between good sense and common sense, and highlighting a number of differences with the Scottish philosophy of common sense, I will consider the uses and functions that common sense assumes in Eco’s philosophy: namely, a phenomenological function, a regulatory function and a communicative function. I will demonstrate how the characterisation of common sense in Eco emphasises the (...)
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  50. No Commitment to the Truth.Anna-Maria A. Eder - 2021 - Synthese 198:7449-7472.
    On an evidentialist position, it is epistemically rational for us to believe propositions that are (stably) supported by our total evidence. We are epistemically permitted to believe such propositions, and perhaps even ought to do so. Epistemic rationality is normative. One popular way to explain the normativity appeals to epistemic teleology. The primary aim of this paper is to argue that appeals to epistemic teleology do not support that we ought to believe what is rational to believe, only that we (...)
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